Religion and spirituality Essay

As Table 4 indicates, the members of admin body (100%) concur that the elderly engaged in religious activities and they did take up their own personal devotions. All of them perceived this was a powerful actor of coping for the elderly at this point of their life. According to them (67%), the elderly took self-esteem in considering themselves to be religious, and 83% of them observed that prayer or church property was a source of strength and mollification. The administrators report what the elderly had sh ard with them at antithetic occasionsThe devotion to Mary (the recitation of rosary in the chapel) keeps me busy the whole dayI hardly get conviction to think about the pain on my kneesand as pray for each(prenominal) of themmy children and grandchildren I know God will keep them safe. Even if I dont to get to see them it is alrightlet them be well and happy. I attend mass daily morning and eveningif Im alright. It is there actu each(prenominal)y we get the strength. Even if I dont feel alright I go to chapel and spend time thereit is so healingafter all, all of us (the elderly) arrive at our own burdenof the past and the present.So it is a place to unburden all those. God is kindHe sees everything. though life here is comfortableeverything is providedwe are al unitarywe suffer alone God. Discussion Concept of Subjective Well-Being among the Institutionalized Aged Administrators stall The findings suggest that the concept of subjective well organism among the elderly as perceived by their administrators could be defined as the view of being at home with their past, at fill-in with the present and at peace treaty with the future including the inevitable death through a willing retire from to God.It goes with the definition of well-being adopted for the purpose of the present study. Accordingly, well-being is the pervasive sense that life has been and is good. It is an ongoing perception that this time in ones life, or even life as a whole, is fulfilling, meaningful, and pleasant (Myers, 1993). These findings further ties up with Veenhovens (2000) contention that as happiness denotes an boilers suit evaluation of life and this appraisal of life can concern different periods in time how life has been, how life is now, and how life will be exchangeable be in future.As perceived by administrators, the elderly at Gladys Spellman believe that when one has no regrets about the past and that they have lived a meaningful life, and having make ones duties in life, they are at home with the past. This concept of well-being is supported by pantryman et al. (1973 1998), and Knight (1996) that the nip that one has left undone those things which one ought to have done and one has done those things which one ought not to have done could lead to sense of guilt, which would negatively affect the sense of well-being.Similarly, when they have mirth with the the present stage of life including the acceptance of the pain of growing obsolescent and physical decline or to put it differently, when they feel at ease with the present in the given situation, they expereince a sort of contentment and peace in their life. According to Knight (1996) and Butler et al. (1998), the elderly who go through life review and address the unresolved issues in the past (Erickson, 1963) like a righting of old wrongs, making up with enemies, coming to acceptance of baneful life, having a sense of serenity and quietitude, pride in accomplishments, and having a feeling of having done ones best.And finally, when they are at ease with the future, they experience wellbeing. That is when they are not anxious about what is to come and not mad about but reconciled with the final reality of death, which primarly comes from their willing pin to God and absolute trust in Him. According to Westgate (1996), it is the spiritual balance which is an innate component of human functioning that acts to integrate the other components, and family relationship with God forms the foundation of their psychological well-being (Mackenzie et al. , 2000).